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Hadhrat Muhammad Sardar
Ahmad Naqshbandi is Famous naqshabandi shaikh of Panjab hadrat Sardar Ahmad Born
in Panjab Pakistan on 30th June 1930.He complet his school and college
education from Lahore.He got religious education mostly from his master Hazrat
Khawja Muhammad Abdual Ghaffar(R.A) known as Pir Mitha Sain. who was very dear
to Hazrat Qureshi Sahib RA.. Hazrat Peer Mitha Saeen was a great religious
scholar and a poet.Pir Mitha Sain made him his deputy (Khalifa) and his
successor.Thousands of people are attached with Hadrat Sahib and became good
Muslims.He is a Perfect Knower (ARIF Kamil, Muqammal
& Akmal nurul huda Sheikh) in Sufism and accomplished in asceticism.
This routine is when Hadhrat is at home in Bucheki...
At Fajar time around 10 mins before Sunrise Hadrat Sahib would come out to read
Fajar.
After Fajar is preformed we would lay out the cushion and musala for Hadhrat and
position it in front. The mureeds would gather around in a circle and begin to
read the Kahtam Sharif.
Once completed, Hadhrat would begin a discourse for the benefit fo the mureeds.
Topics like love of peer bhai, batini ilm and other Mureed related stories would
be covered. This could last up to 2 hours in the morning. After which the
Muraqabah would take place.
Muraqabah would often be lead by the mureeds but occasionaly by Hadhrat himself.
Muraqabah would last approx 20-40mins
After Muraqabah Hadhrat Sahib would see those who wanted to discuss something.
Sometimes work at the dargah would be allocated to mureeds so that they knew
what to do that day.
Hadhrat Sahib would then walk around the dargah for health purposes, visiting
the animals & walking aroung the surrounding buildings.
Hadhrat Sahib would then go home and have his morning meal.
Between this time and Zohar If Mureeds came, Hadhrat Sahib would go to meet them
in the Masjid. Hadhrat Sahib would also meet other memebers of the family and
discuss family matters. Due to ill health meetings with mureeds and family
members were no longer than 2-3 hours.
Hadhrat Sahib would then lay down to rest until about 1:00pm afterwhich Hadhrat
Sahib would begin to make preparations for wudhu.
Wudhu was made using lota and great care was taken to perform it correctly with
miswaak.
Hadhrat would then wear surma, attar and Kula Sharif. Whislt also combing his
blessed beard.
Zohar would then be preformed and upon completion mureeds would often meet
Hadhrat at this time. All sorts of questions and problems would be risen up and
Hadhrat would often give discourse abnout the benefits fo Qalbi Zikr. This
meeting would often last a few hours. After which Hadhrat Sahib would go back
and have his afternoon meal.
Between this time and Zohar If Mureeds came, Hadhrat Sahib would go to meet them
in the Masjid. Hadhrat Sahib would also meet other memebers of the family and
discuss family matters. Due to ill health meetings with mureeds and family
members were no longer than 2-3 hours.
Hadhrat Sahib would then lay down to rest until about 1:00pm afterwhich Hadhrat
Sahib would begin to make preparations for wudhu.
Wudhu was made using lota and great care was taken to perform it correctly with
miswaak.
Hadhrat would then wear surma, attar and Kula Sharif. Whislt also combing his
blessed beard.
Zohar would then be preformed and upon completion mureeds would often meet
Hadhrat at this time. All sorts of questions and problems would be risen up and
Hadhrat would often give discourse abnout the benefits fo Qalbi Zikr. This
meeting would often last a few hours. After which Hadhrat Sahib would go back
and have his afternoon meal.
Hadrat Sahib would then either rest & read or listen to Dr Tahir Qadri cassettes
before getting to prepare for Asar. Wudhu would be preformed again and sometimes
surma and attar re-applied.
After reading Asar Hadhrat would sit till Maghrib with the mureeds. General
things would be discussed giving oppurtunity to mureeds to show their affection
for Hadhrat and ask any questions.
We would often masaage Hadhrat and bring in cushion for his relaxation.
Maghrib Adhaan would be preformed and after Salaat Hadhrat would go back home.
Family matters would be discussed but Hadhrat would often relax listenting to
naats before getting ready for Isha Prayers.
After Isha Hadhrat would take rest till around 12:00am -1:00am
After which Hadhrat would get up to make wudhu and offer Tahaajjud prayer. After
Tahajjud Hadhrat would offer Salaatul Tasbeeh and then recite Qur'an Sharif and
contemplate on tafseer. This would last up to Fajar time. Sometimes Hadhrat
would go to the masjid at this time and wake the mureeds or offer a discourse to
the wakeful mureeds. Sometimes Hadhrat would play naats and start to fix Masjid
Speakers etc
his is a general routine for Hadhrat Sahib. On tours the routine is much more
filled with Tabligh and very little time is used in relaxation. Infact Hadhrat
barely sleeps at all in Tabligh.
Hadhrat Muhammad Sardar Ahmad was the number one Khalifa of Hadhrat Khawaja
Muhammad Abdul Ghaffar (r.a).
Hadhrat Sahib acquired the knowledge of Shairat, Tariqat, Marifat and Haqiqat
and given full khilafat, with certificate of approval, at the age of just 28! At
this age Hadhrat Sahib was transformed into an Akmal Wali!
An Akaml Wali is the closest and the most favoured among the Friends of Allah (swt).
There are very few of them on the world. It is these Wali's who can give faiz to
Kamil Sheikhs so that they can draw closer to Allah (swt) and have their ranks
raised.
Hadhrat Sahib is settled in Bucheki, Punjab on orders from his Sheikh. This was
the first spiritual markaz, built by Hadhrat Sahib, which is present to this
day.
Now, over 48 years later, there are 7 Spiritual Centers dotted around Pakistan
and over 500,00 mureeds in Pakistan alone and as one would expect mureeds are
benefitting from both Deen and Dunya faiz which is flowing abundantly through
Hadhrat Sahib.
To highlight some of the benefits of faiz received by Hadhrat's own mureeds we
have compiled a short list of both deen and dunya related incidents
Hadhrat Sahib is also on FULL tawaakul. Hadhrat Sahib does not go out to earn a
living nor does he ask anyone for money. But it is amazing to see that even
after 48 years there is no shortage of wealth. It is even more amazing to see
that every week Hadhrat holds a program, in various markaz around Pakistan,
after which over 1000 mureeds are fed absolutely FREE! We can barely feed a
family of four even after working all week!
Hadhrat Sahib also does not sit with women. All women who do bai'ah are kept
behind purdah. This is an established fact and can be verified by anyone within
the Jamaat.
Hadhrat Sahib lives strictly on taqwa. Food is prepared by those who are in
ablution, pray five times salaat and offer their tahajjud prayer. Not only does
Hadhrat take care of what he eats but also on what he wears, what actions he
performs and what actions he refrains from.
Hadhrat Sahib has both external and batini knowledge. Many hundreds of miracles
have been attributed to Hadhrat Sahib, far too numerous to list here. However,
the king of miracles ie following Shariah and Sunnah. is not just evident in
Hadhrat Sahib but also in 90% of the jamaat! A true sign of an Akmal Sheikh!
THIS IS
THE KHILAFAT CERTIFECTE OF HADRAT SAHIB BY HIS MASTER
HADRAT ABDULGHAFAR(RA) URF PEER MITAH SAIN
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